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*This originally appeared in the Five Towns Jewish Times State of Mind column*
Dear Elisheva,
I would imagine my problem is not unique, but I just find myself getting stuck and anxious from it. I’m 23 years old, in Yeshiva most of the day, and finishing up my Bachelors. I’ve been dating someone for a little over three weeks now. She is 21, also in college, and working part time. She’s really great- smart, interestin …
Our Gemara on Amud Beis discusses the concept of viduy maaser, the “confessional” declaration that all of the tithed produce was not hoarded nor was it misused.
What is the term viduy? The verses in the Torah don’t use it to describe this declaration, and it comes from Chazal. Pashtus, it is just a declaration not really a confession. The simple reading of the verses sound, if anything, as a declaration that on …
Our Gemara on Amud Aleph tells us that the reason why the Jews did not merit the healing north wind during the wilderness was that they were “censured”. What sin caused that state? Rashi says it was due to the sin of the Golden Calf. However Tosafos argues and says that they Jews were forgiven for that sin, as it states “I forgive them”, and the Mishkan was constructed and Hashem had the Shekhina dwell there.
Tosafos …
In our Gemara on Amud Beis tells us that according to one opinion the Jews of the wilderness could not undergo circumcision due to the travails of traveling, which would endanger their lives post operatively.
Ritva asks, why was Moshe punished for not circumcising Eliezer, since he was traveling and could not endanger Eliezer anyhow? Ritva answers that Moshe could have paused on his journey and waited several days until Eliezer recovered, …
Our Gemara on Amud Aleph tells us the well-known aphorism, בני בנים הרי הם כבנים Grandchildren are considered as if they are children. Grandparents can be a resource for their grandchildren, as well as a source of satisfaction and fulfillment to the grandparents. If the relationship between the Grandparent and their child is a healthy one, the parents will also enjoy the grandparents’ involvement, offering an ex …
Roe V. Reydt
Our Gemara on amud beis asserts that a fetus prior to the 40th day from conception is considered as if it is “merely water”. The Gemara in Menachos (99b) also implies that the fetus does not yet have a soul until 40 days. The idea that prior to 40 days, the fetus is not considered human has implications for early abortion.
Though Rav Moshe (Iggeros Moshe CM II:69) does not consider this principle to be suffici …
